Ever since Constantine the Great converted to Christianity, it has not been possible to simultaneously be both a Westerner and view Jerusalem as simply a city. Part of this, obviously, has to do with the fact that some of the more memorable parts of the life of Jesus took place in Jerusalem.* The other thing is that Jerusalem is absolutely integral to the Christian idea of the Apocalypse.
Now as a sane, happy (I hope, anyway. I believe in you.) person, you may not quite get why we should give any fucks about the Apocalypse. Why worry about the end of the universe? Why does that come into play at all in the day to day life of your average Christian? These are good relevant points that we must cling to in order to continue to fight off overwhelming feelings of dread in the nightmarish hellscape that is the current political landscape.
Trouble is, Christianity as a religion is obsessed with the apocalypse.
Continue reading “On Jerusalem and the Apocalypse, or, why you should be deeply unsettled right now”
So because it is 2017, we are currently living through a cruel time in which people are attempting to celebrate the 500th anniversary of the Reformation. This, in and of itself is problematic as hell, because it feeds into the idea that the study of history is a study of Great Men™ who came along in a manly way and moved the world forward. That ain’t the case. History is really more of a study of a number of trends. It’s looking at a million pieces of day-to-day writing and interpreting them in their context. Sure, dudes came along who – given this context – were able to influence society. However, society as a whole was not a blank slate, just waiting for some guy to come swing his dick around in order to change course.
This approach also massively privileges not just dudes, but *specifically* white dudes from Western Europe. Not because they necessarily achieved more than dudes from other parts of the world (AHEM – Alexander the Great v. Genghis Khan), BUT because the West has dominated the political sphere since the age of colonialism and therefore privileges its own history above the history of other places.
A part of this is a collective social tendency to privilege one’s one society because one is a part of it. We can’t escape culture, even if we can critique it. Another part of this is that historians are basic too, and don’t want to learn the other languages that it takes in order to do the work to study certain things.
The lionisation of Martin Luther and Reformation is a perfect example of how major social and religious movements get lost in the Great Men narrative in order to allow for ease of research.
Continue reading “A short history of Jan Hus, the Protestant leader you’ve never heard of, or, Martin Luther jacked Hus’s whole style”
A few weeks ago I gave a talk for the London Science Museum Lates on medieval sexuality and the ways in which cities responded to what were considered the competing needs for sex and a harmonious Christian landscape.
Included: swearing, manuscript pictures of penises, and a lot of talk about sex work.
For more on sex in the medieval period see:
These hoes ain’t loyal – on bad bitches and prostitutes in medieval and hip hop culture
On women and desire
The history of penis in vagina as default sex at Bish!